Al Tabarruk

The Ahl us-Sunnah believe all power belongs to Allah ﷻ, he is the originator and he causes certain people or objects to carry blessings. These blessings are a means, they do not have power within themselves. Allah ﷻ says “And Your Lord would never destroy a township wrongfully, whilst its inhabitants are righteous” 11:117. For the sake of the righteous people and their virtue, Allah ﷻ does not destroy a town and He says, “And We sent down blessed rain from the sky and produced from it gardens and grain that are reaped” 50:9. Is it the rain that caused tillage, plants and crops to grow or Allah? Allah ﷻ confirms the rain is a means in which blessings are realised. Many scholars attest to the permissibility of Tabarruk but some only limit it to that of the Prophets ﷺ.

Angels and Jinn

Exploring the Mystical Realm of Angels and Jinn in Islam

In Islam, there exists a rich tapestry of beliefs and teachings that delve into the mystical realm of angels and jinn. These supernatural beings, often referred to as celestial entities, hold significant importance in Islamic tradition, serving as divine messengers and spiritual entities. Understanding the intricacies surrounding angels and jinn can provide profound insights into…Continue reading Exploring the Mystical Realm of Angels and Jinn in Islam

Exploring the Kalaam Cosmological Argument

In this article, I will delve into the depths of the Kalaam cosmological argument and explore its profound implications on our understanding of the universe. We will uncover the historical significance of this argument and gain a deeper understanding of its core principles. Key Takeaways: Introduction to the Kalaam Cosmological Argument In this section, I…Continue reading Exploring the Kalaam Cosmological Argument

12 differences between the Māturīdi and Ash῾arī schools of Aqīdah

There are 12 differences between the Māturīdi and Ash῾arī schools of Aqīdah. 1)    Takwīn (bringing into being): Difference in creating: According to the Maturīdīs, Takwīn is from the eternal attributes (azalī) of Allah Ta’ālā. According to the Ash’arīs, Takwīn is not an eternal attribute (azalī) of Allah Ta’ālā.  It is originated (hādith).[1] 2)    Speech (Kalām):…Continue reading 12 differences between the Māturīdi and Ash῾arī schools of Aqīdah