Al-Isrāʼ wal-Miʼrāj - The Wise Word

The following is based on the works of Muhammad ibn Alawi ibn Abbas al-Maliki, Hafiz al-Shami and Najm al-Din al-Ghayti, Ismail Adam Patel. Many of the accounts are taken from Sahih Bukhari and other works accepted by the majority of the scholars.

What is it?

al-Isrāʼ is the Night Journey and al-Miʼrāj is the Heavenly ascent. The night journey was from Makkah to Bayt al-Maqdis, Jerusalem and the ascent, is the ascent to the highest heaven and to Allah from Bayt al-Maqdis.

Proof of the event

In the Quran, Allah says,

Glory be to the One Who took His servant by night from the Sacred Mosque to the Farthest Mosque whose surroundings We have blessed, so that We may show him some of Our signs. Indeed, He alone is the All-Hearing, All-Seeing.
Quran Isra:1

There are also a number of verses relating to the event in Surah Najm.

In terms of ahadith, the event has been narrated by over 25 companions. There is consensus on the Isra being a physical and spiritual journey but there is difference on whether Meraj was physical or in spirit only. Nevertheless it is an event proven within the religion.

Background to the Event

This was after the death of Khadija and Abu Talib as well as the call to Islam to Taaif by the Messenger. This was a very low point for the Messenger. The Prophet ﷺ was facing hardship yet he was hopeful and understood the trial.

When did it take place?

The date of the event has never ben mentioned or recoreded, however scholars have used other known dates to estimate when it took place. Many scholars agree that the 27th is most likely, nevertheless, the date in this instance is not important, but the event itself.

The significance

The event is significant in that:

The Prophet ﷺ was on a low and was esteemed with the journey
The Polytheist witnessed a miracle.
God shows his signs.
Shows that Bayt al-Maqdis is a blessed land.
A test for the believers.
The Prophet ﷺ met his Lord

The Isrāʼ wal-Miʼrāj

Jibril visits the Prophet ﷺ

The Prophet ﷺ was resting in al-Hijr at the Kaabah along with his uncle Hamza and his cousin Ja`far ibn Abi Talib. Jibril, Israfil and Mika’il came to him; they carried him to the spring of Zamzam, where they asked him to lie on his back and Jibril took him over from the other two. (Another version says:) “The roof of my house was opened and Jibril descended.”

He split the Prophet’s ﷺ chest from his throat to the bottom of his naval. Then Jibril said to Mika’il: “Bring me a copper vessel of water from Zamzam so that I will purify his heart and expand his breast.” He took out his heart and washed it three times, removing from it what was wrong. Mika’il went back and forth to him with the vessel of water from Zamzam three times. Then he brought him a golden vessel filled with wisdom and belief which he emptied into his chest. He filled his chest with hilm (intelligence, patience, good character), knowledge, certainty, and submission, then he closed it up. He sealed it between his shoulders with the seal of Prophethood.

Then he brought the Buraq (lightning-mount), handsome-faced and bridled, a tall, white beast, bigger than the donkey but smaller than the mule. He could place his hooves at the farthest boundary of his gaze. He had long ears. Whenever he faced a mountain his hind legs would extend, and whenever he went downhill his front legs would extend. He had two wings on his thighs which lent strength to his legs.

He bucked when the Prophet ﷺ came to mount him. Jibril put his hand on his mane and said: “Are you not ashamed, O Buraq? By Allah, no-one has ridden you in all creation dearer to Allah than he is.” Hearing this he was so ashamed that he sweated until he became soaked, and he stood still so that the Prophet ﷺ mounted him.

The other Prophets used to mount the Buraq before. Sa’id ibn al-Musayyib said: “It is the beast of Ibrahim عليه السلام which he used to mount whenever he travelled to the Sacred House.” One narration states the Buraq bucked out of shyness as he was meeting the beloved of Allah ﷺ.

Journey to Masjid al Aqsa – The Isra

Jibril departed with him ﷺ. He placed himself on his right while Mika’il was on his left. (In Ibn Sa`d’s version:) The one holding his stirrup was Jibril and the one holding the reins of the Buraq was Mika’il.

They travelled until they reached a land filled with date palms. Jibril said to the Prophet ﷺ: “Alight and pray here.” He ﷺ did so and remounted, then Jibril said: “Do you know where you prayed?” He ﷺ said no. Jibril said: “You prayed in a tayba (land of pastures) and the Migration will take place there.”

The Buraq continued his lightning flight, placing his hooves wherever his gaze could reach. Jibril then said again: “Alight and pray here.” He ﷺ did so and remounted, then Jibril said: “Do you know where you prayed?” He said ﷺ no. Jibril said: “You prayed in Madyan (a city on the shore of the Red Sea bordering Tabuk near the valley of Shu`ayb) at the tree of Musa” (where Musa rested from fatigue and hunger during his flight from Fir`awn).

The Buraq continued his lightning flight, then Jibril said again: “Alight and pray here.” He ﷺ did so and remounted, then Jibril said: “Do you know where you prayed?” He ﷺ said no. Jibril said: “You prayed at the mountain of Sina’ (Mount Sinai) where Allah addressed Musa.”

Then he reached a land where the palaces of Syria became visible to him. Jibril said to him ﷺ: “Alight and pray.” He ﷺ did so and remounted, then the Buraq continued his lightning flight and Jibril said: “Do you know where you prayed?” He ﷺ said no. Jibril said: “You prayed in Bayt Lahm (Bethlehem), where `Isa ibn Maryam was born.”

As the Prophet ﷺ was travelling mounted on the Buraq he saw a devil from the jinn who was trying to get near him holding a firebrand. Everywhere the Prophet ﷺ turned he would see him. Jibril said to him: “Shall I teach you words which, if you say them, his firebrand will go out and he will fall dead?” The Prophet ﷺ said yes. Jibril said:

A`udhu bi wajhillahi al-karim
wa bi kalimatillahi al-tammat
al-lati la yujawizuhunna barrun wa la fajir
min sharri ma yanzilu min al-sama’
wa min sharri ma ya`ruju fiha
wa min sharri ma dhara’a fi al-ard
wa min sharri ma yakhruju minha
wa min fitani al-layli wa al-nahar
wa min tawariq al-layli wa al-nahar
illa tariqin yatruqu bi khayrin ya rahman

I seek refuge in the Face of Allah the Munificent
and in Allah’s perfect words
which neither the righteous nor the disobedient overstep
from the evil of what descends from the heaven
and the evil of what ascends to it
and the evil of what is created in the earth
and the trials of the night and the day
and the visitors of the night and the day
except the visitor that comes with goodness,
O Beneficent One!

At this the devil fell dead on his face and his firebrand went out.

They travelled until they reached a people who sowed in a day and reaped in a day. Every time they reaped, their harvest would be replenished as before. The Prophet ﷺ said: “O Jibril, what is this?” He replied: “These are al-mujahidoon — those who strive — in the path of Allah the Exalted. Every good deed of theirs is multiplied for them seven hundred times, and whatever they spend returns multiplied.”

The Prophet ﷺ then noticed a fragrant wind and said: “O Jibril, what is this sweet scent?” He replied: “This is the scent of the lady who combed the hair of Fir`awn’s daughter and that of her children. As she combed the hair of Fir`awn’s daughter the comb fell and she said: bismillah ta`isa fir`awn — In the name of Allah, may Fir`awn perish! whereupon Fir`awn’s daughter said: Do you have a Lord other than my father? She said yes. Fir`awn’s daughter said: Shall I tell my father? She said yes. She told him and he summoned her and said: Do you have a Lord other than me? She replied: Yes, my Lord and your Lord is Allah. This woman had two sons and a husband. Fir`awn summoned them and he began to entice the woman and her husband to renege on their religion, but they refused. He said: Then I shall kill you. She said: Be so good as to bury us all together in a single grave if you kill us. He replied: Granted, and it is your right to ask us. He then ordered that a huge cow made of copper be filled with boiling liquid (oil and water) and that she and her children be thrown into it. The children were taken and thrown in one after the other. The second and youngest was still an infant at the breast. When they took him he said: Mother! fall and do not tarry for verily you are on the right. Then she was thrown in with her children.”

Then the Prophet ﷺ saw people whose heads were being shattered, then every time they would return to their original state and be shattered again without delay. He ﷺ said: “O Jibril, who are these people?” He replied: “These are the people whose heads were too heavy (on their pillows) to get up and fulfil the prescribed prayers.”

Then he ﷺ saw a people who wore loincloths on the fronts and on their backs. They were roaming the way camels and sheep roam about. They were eating thistles and zaqqum — the fruit of a tree that grows in hell and whose fruit resembles the head of devils (37:62-63) — and white-hot coals and stones of Jahannam. He ﷺ said: “Who are these, O Jibril?” He replied: “These are the ones who did not meet the obligation of paying zakah from what they possessed, whereas Allah never kept anything from them.”

Then he ﷺ saw a people who had in front of them excellent meats disposed in pots and also putrid, foul meat, and they would eat from the foul meat and not touch the good meat. He ﷺ said: “What is this, O Jibril?” He replied: “These are the men from your Community who had an excellent, lawful wife at home and who would go and see a foul woman and spend the night with her; and the women who would leave her excellent, lawful husband to go and see a foul man and spend the night with him.”

Then he ﷺ came to a plank in the middle of the road which not even a piece of cloth nor less than that could cross except it would be pierced. He ﷺ said: “What is this, O Jibril?” He replied: “This is what happens to those of your Community who sit in the middle of the road and cut it” and he recited: “Lurk not on every road to threaten wayfarers and to turn away from Allah’s path him who believes in Him, and to seek to make it crooked (7:86).”

The Prophet ﷺ saw a man swimming in a river of blood and he was being struck in his mouth with rocks which he then swallowed. The Prophet ﷺ asked: “What is this, O Jibril?” He replied: “This is what happens to those who eat usury.”

Then he ﷺ saw a man who had gathered a stack of wood which he could not carry, yet he was adding more wood to it. He ﷺ said: “What is this, O Jibril?” He replied: “This is a man from your Community who gets people’s trusts when he cannot fulfil them, yet he insists on carrying them.

He ﷺ then saw people whose tongues and lips were being sliced with metal knives. Every time they were sliced, they would return to their original state to be sliced again without respite. He ﷺ said: “Who are these, O Jibril?” He replied: “These are the public speakers of division in your Community: they say what they don’t do.”

Then he ﷺ passed by people who had copper nails with which they scratched their own faces and chests. He ﷺ asked: “Who are these, O Jibril?” He replied: “These are the ones who ate the flesh of people and tarnished their reputations.”

Then he ﷺ saw a small hole with a huge ox coming out of it. The ox began to try entering the hole again and was unable. The Prophet ﷺ said: “What is this, O Jibril?” He replied: “This is the one in your Community who tells an enormity, then he feels remorse to have spoken it but is unable to take it back.”

He ﷺ then came to a valley in which he breathed a sweet, cool breeze fragrant with musk and he heard a voice. He said: “What is this, O Jibril?” He replied: “This is the voice of Paradise saying: O my Lord, bring me what You have promised me for too abundant are my rooms, my gold-laced garments, my silk, my brocades, my carpets, my pearls, my coral, my silver, my gold, my goblets, my bowls, my pitchers, my couches, my honey, my water, my milk, my wine! And He says: You will have every single Muslim and Muslima, every Mu’min and Mu’mina, and everyone who has believed in Me and My Messengers and did excellent deeds without associating a partner to Me nor taking helpers without Me. Anyone who fears Me will be safe, and whoever asks Me I shall give him, and whoever lends Me something I shall repay him, and whoever relies on Me I shall suffice him. I am Allah besides Whom there is no god. I never fail in My promise. Successful indeed are the believers! Blessed is Allah, therefore, the best of Creators! And Paradise answered: I accept.”

Then he ﷺ came to a valley in which he heard a detestable sound and smelled a stench-carrying wind. He ﷺ said: “What is this, O Jibril?” He replied: “This is the sound of Jahannam saying: O Lord, give me what You promised me, for abundant are my chains, my yokes, my punishments, my fires, my thistles, my pus, my tortures! My depth is abysmal, my heat is extreme, therefore give me what You promised me! And He replied: You will have every idolater and idolatress, every male and female disbeliever and foul one, and every tyrant who does not believe in the Day of Reckoning.”

The Prophet ﷺ saw the Dajjal in his actual likeness. He saw him with his own eyes not in a dream. It was said to him: “O Messenger of Allah, how was he when you saw him?” He replied: “Mammoth-sized, extremely pale and white, one of his eyes is protuberant as if it were a twinkling star. His hair is like the branches of a tree. He resembles `Abd al-`Uzza ibn Qatan (who died in Jahiliyya).”

The Prophet ﷺ saw a pearl-like white column (`amud) which the angels were carrying. He ﷺ said: “What is this you are carrying?” They replied: “The Column of Islam. We have been ordered to place it in Syria.”

As the Prophet ﷺ was travelling, he heard someone calling him from his right: “O Muhammad, look at me, I want to ask you something!” But the Prophet ﷺ did not respond. Then he ﷺ said: “Who was this, O Jibril?” He replied: “This is the herald of the Jews. If you had answered him your Community would have followed Judaism.”

The Prophet ﷺ continued travelling and he heard someone calling him from his left: “O Muhammad, look at me, I want to ask you something!” But the Prophet ﷺ did not respond. Then he ﷺ said: “Who was this, O Jibril?” He replied: “This is the herald of the Christians. If you had answered him your Community would have followed Christianity.”

The Prophet ﷺ continued travelling and then passed by a woman with bare arms, decked with every female ornament Allah had created. She said: “O Muhammad, look at me, I need to ask you something.” But he did not look at her. Then he ﷺ said: “Who was this, O Jibril?” He replied: “This was the world, (al-dunya). If you had answered her, your Community would have preferred the world to the hereafter.”

As the Prophet ﷺ travelled on, he passed by an old man who was a distance away from his path saying: “Come hither, O Muhammad!” But Jibril said: “Nay, go on, O Muhammad!” The Prophet ﷺ went on and then said: “Who was this, O Jibril?” He replied: “This was Allah’s enemy, Iblis. He wanted you to incline towards him.”

He ﷺ went on and passed by an old woman on the roadside who said: “O Muhammad, look at me, I need to ask you something.” But he ﷺ did not look at her. Then he ﷺ said: “Who was this, O Jibril?” He replied: “The world has as much left to live as the remaining lifetime of this old woman.”

As he went on he ﷺ was met by some of Allah’s creatures who said: “Peace be upon you, O First One! Peace upon you, O Last One! Peace be upon you, O Gatherer!” Jibril said to him: “Return their greeting,” and he ﷺ did. Then he ﷺ saw them another time and they said the same thing. Then he ﷺ saw them a third time and again they greeted him. He said: “Who are they, O Jibril?” He replied: “Ibrahim, Musa, and `Isa.” عليه السلام

The Prophet ﷺ then passed by Musa as he was praying in his grave at a place of red sandhills. He was tall, with long hair and brown complexion, similar to one of the shanu’a — the (Yemeni) men of pure lineage and manly virtue. He was saying with a loud voice: “You have honoured him and preferred him!” Then the Prophet ﷺ greeted him and he returned his greeting. Musa said: “Who is this with you, O Jibril?” He replied: “This is Ahmad.” He said: “Welcome to the Arabian Prophet who acted perfectly with his Community!” and he made an invocation for blessing on his behalf. Then he said: “Ask ease for you Community.”

They continued travelling and the Prophet ﷺ said: “O Jibril, who was this?” He replied: “This is Musa ibn `Imran.” The Prophet ﷺ asked: “Who was he reprimanding?” He said: “He is reprimanding his Lord.” The Prophet ﷺ said: “He reprimands his Lord and raises his voice against his Lord?!” Jibril said: “Allah the Exalted knows Musa’s bluntness.”

He passed by a large tree whose fruit seemed like a thornless berry (of the kind that gives shade to men and cattle). Under it an old man was resting with his dependents. There were lamps and a great light could be seen. The Prophet ﷺ said: “Who is this, O Jibril?” He replied: “Your father Ibrahim.” The Prophet ﷺ greeted him and Ibrahim عليه السلام returned his greeting and said: “Who is this with you, O Jibril?” He replied: “This is your son Ahmad.” He said: Welcome to the unlettered Arabian Prophet who has conveyed the message of his Lord and acted with perfect sincerity with his Community!

O my son, you are going to meet your Lord tonight, and your Community is the last and the weakest of all Communities — therefore, if you are able to have your need fulfilled concerning your Community, or most of it, be sure to do it! Then he invoked for goodness on his behalf.

Masjid al Aqsa

They continued travelling until they reached the valley that is in the city — that is: Bayt Al-Maqdis (Jerusalem) — when lo and behold! the Jahannam was shown to them like a carpet unfolded. They (the Companions) said: “O Messenger of Allah ﷺ, how was it?” He ﷺ replied: “Like cinders.”

He ﷺ continued travelling until he reached the city of Bayt Al-Maqdis and he ﷺ entered it by its Southern gate. He ﷺ dismounted the Buraq and tied it at the gate of the mosque, using the ring by which the Prophets tied it before him. One narration state that Jibril came to the Rock and placed his fingers in it, piercing it, then he tied the Buraq using the spot he had hollowed out.

The Prophet ﷺ entered the mosque from a gate through which the sun and the moon could be seen when they set. He prayed two cycles of prayer and did not tarry long before a large throng of people had gathered. The Prophet ﷺ recognized all the Prophets, some standing in prayer, some bowing, some prostrating. Then a caller called out to the prayer and the final call to prayer was made. They rose and stood in lines, waiting for the one who would lead them. Jibril took the hand of the Prophet ﷺ and brought him forward. He led them in two cycles of prayer.

The following is related from Ka`b: Jibril raised the call to prayer. The angels descended from the heaven. Allah gathered all the Messengers and Prophets. Then the Prophet ﷺ prayed as the leader of the angels and Messengers. When he left Jibril asked him: “O Muhammad, do you know who prayed behind you?” He said no. Jibril said: “Every single Prophet whom Allah has ever sent.”

Praying in Al-Aqsa is worth 500 times more and advised to visit by the Prophet ﷺ alongside many more like guarantee of paradise if one begins hajj/umrah from there.

Then the Prophet ﷺ met the spirits of the Prophets ﷺ. They glorified their Lord, after which Ibrahim عليه السلام said:

Praise to Allah Who has made taken me as His intimate friend, Who has given me an immense kingdom, Who has made me a prayerful Community and one by whom prayer is led, Who has rescued me from the fire and made it cool and safe for me!

Then Musa عليه السلام glorified his Lord and said:

Praise be to Allah Who has spoken to me directly, Who has brought to pass the destruction of Fir`awn and the salvation of the Children of Israel at my hands, and Who has made from among my Community a people who guide others through truth and establish justice upon it!

Then Dawud عليه السلام glorified his Lord and said:

Praise be to Allah Who has brought me an immense kingdom, Who has softened iron for my hands, and subjected to me the mountains and the birds which laud Him, and has given me wisdom and unmistakable judgment in my speech!

Then Sulayman عليه السلام glorified his Lord and said:

Praise be to Allah Who has subjected the winds to my command as well as the devils, so that they did as I wished and constructed for me elevated sanctuaries, images, large bowls the size of ponds, and vessels fixed in their spot (due to their size), Who has taught me the language of birds and has brought me a part of every good thing, Who has subjected to me the armies of the devils and the birds and has preferred me over many of His believing servants, Who has brought me an immense kingdom which no one after me may possess, and Who has made my kingdom a goodly one wherein there is no reckoning nor punishment!

Then `Isa ibn Maryam عليه السلام glorified his Lord and said:

Praise be to Allah Who has made me His word, Who has fashioned me after Adam’s likeness whom He created out of earth then said to him: Be, and he was, Who has taught me the Book and the Wisdom and the Torah and the Evangel, Who has caused me to heal the blind and the leper and to raise the dead by Allah’s permission, Who has raised me and cleansed me and granted me and my mother protection against the cursed devil, so that the devil had no path by which to harm us!

Every Prophet then glorified his Lord in the best of language, and the Prophet ﷺ said:

All of you have glorified their Lord and I am going to glorify my Lord also:

al-hamdu lillah al-ladhi arsalani rahmatan li al-`alamin
wa kaffatan li al-nasi bashiran wa nadhira
wa anzala `alayya al-qur’ana fihi tibyanun li kulli shay’
wa ja`ala ummati khayra ummatin ukhrijat li al-nas
wa ja`ala ummati wasatan
wa ja`ala ummati hum al-awwaluna wa al-akhirun
wa sharaha li sadri wa wada`a anni wazri
wa rafa`a li dhikri
wa ja`alani fatihan khatiman!

Praise belongs to Allah Who has sent me, a mercy to the worlds
Sent to all without exception, a bearer of glad tidings and a warner,
Who has caused to descend upon me the Qur’an in which there is a perfect exposition of all things,
Who has made my Community the best Community ever brought out for the benefit of mankind,
Who has made my Community a mean and a middle,
Who has made my Community in truth the first and the last of all Communities,
Who has expanded my breast and has relieved me of my burden,
Who has exalted my name,
And has made me the Opener and the Sealer!
Upon hearing this Ibrahim عليه السلام said: “In this has Muhammad bested you!”

Then they brought up the matter of the Hour and referred it to Ibrahim عليه السلام, but he said: “I have no knowledge of it.” They turned to Musa but he said: “I have no knowledge of it.” They turned to `Isa and he said: As for the time when it shall befall, no one knows it except Allah. As for what my Lord has assured me (concerning what precedes it), then: the Dajjal or Antichrist will come forth and I will face him with two rods. At my sight he shall melt like lead: Allah shall cause his destruction as soon as he sees me. It will be so that the very stones will say: O Muslim, behind me hides a disbeliever, therefore come and kill him! And Allah shall cause them all to die.

People will then return to their countries and nations. At that time Ya’juj and Ma’juj (Gog and Magog) shall come out. They will come from every direction. They will trample all nations underfoot. Whatever they come upon they will destroy. They will drink up every body of water.

At last, the people will come to me complaining about them. At that time, I will invoke Allah against them so that He will destroy them and cause their death until the whole earth will reek of their stench. Allah will send down rain which shall carry their bodies away and hurl them into the sea.

I have been assured by my Lord that once all this takes place then the Hour will be as the pregnant mother at the last stages of her pregnancy. Her family does not know when she shall suddenly give birth by night or by day.

The Prophet ﷺ then felt the greatest thirst that he had ever felt, whereupon Jibril brought him a vessel of wine and a vessel of milk. He chose the latter. Jibril said: “You have chosen fitra – natural disposition – and if you had drunken the wine, your Community would have strayed from the right way and none but a few of them would have followed you.” Another narration states: There were three vessels and the third contained water. Jibril said: “If you had drunk the water your Community would have perished by drowning.” Another narration states that one of the vessels presented to him contained honey instead of water, and that he then saw the wide-eyed maidens of Paradise to the left of the Rock. He greeted them and they returned his greeting. Then he asked them something and they replied with an answer that cools the eyes.

Miʼrāj

Then the Prophet ﷺ was brought the ladder by which the spirits of the children of Adam ascend. Creation never saw a more beautiful object. It had alternate stairs of silver and gold and came down from the Highest and Amplest Garden of Paradise, Jannat al-firdaws. It was incrusted with pearls and surrounded with angels on its right and left.

The Prophet ﷺ began his ascent with Jibril until they reached one of the gates of the nearest heaven called Bab al-hafazha. There an angel stood guard, named Isma`il, who was the custodian of the nearest heaven. He inhabits the wind. He never ascends to the heaven nor descends to earth except on the day that the Prophet ﷺ died. In front of him stood seventy thousand angels, each angel commanding an army of seventy thousand more.

He met Adam because he is the father of the human race, Isa and Yahya to represent the spirit, Yusuf to represent beauty and patience, Idris to represent elevation of the righteous ones, Harun to represent assistance and carrying out command, Musa to represent a man of Shariah and Ibrahim to represent the father of all religion.

First Heaven – Adam

Jibril asked for the gate to be opened. Someone said:

Angel: “Who is this?”
Jibril: “Jibril.”
Angel: “Who is with you?”
Jibril: “Muhammad.”
Angel: “Has he been sent for?”
Jibril: “Yes.”
Angel: “Welcome to him, from his family! May Allah grant him long life, a brother (of ours) and a deputy (of Allah), and what excellent brother and deputy! What an excellent visit is this!”

The gate was opened. When they came in, they saw Adam عليه السلام the father of humanity, as he was on the day Allah created him in his complete form. The spirits of the Prophets and of his believing offspring were being shown to him, whereupon he would say: “A goodly spirit and a goodly soul, put her in the Highest! (`illiyyin).” Then the spirits of his unbelieving offspring would be shown to him and he would say: “A foul spirit and a foul soul, put her in the lowest layer of Hell! (sijjin).”

The Prophet ﷺ saw to Adam’s عليه السلام right great dark masses and a gate exuding a fragrant smell, and to his left great dark masses and a gate exuding a foul, malodorant smell. Whenever Adam عليه السلام looked to his right he would smile and be happy, and whenever he looked to his left he would be sad and weep. The Prophet ﷺ greeted him and Adam عليه السلام returned his greeting and said: “Welcome to the righteous son and the righteous Prophet!”

The Prophet ﷺ said: “What is this, O Jibril?” He replied: “This is your father Adam عليه السلام and the dark throngs are the souls of his children. Those on the right are the people of Paradise and those on the left are the people of the Fire. Whenever he looks to his right he smiles and is glad, and whenever he looks to his left, he is sad and weeps. The door to his right is the gate of Paradise. Whenever he sees those of his offspring enter it, he smiles happily. The door to his left is the gate of Jahannam. Whenever he sees those of his offspring enter it, he weeps sadly.

Then the Prophet ﷺ continued for a little while. He saw a table spread on which there were pieces of (good) meat which no one approached, and another table spread on which were pieces of rotten meat which stank, surrounded by people who were eating it. The Prophet ﷺ asked: “O Jibril, who are these?” He replied: “These are those of your Community who abandon what is lawful and go to what is unlawful.”

(One version says:) The Prophet ﷺ saw a great deal of people gathered around a tablespread on which was set grilled meat of the best kind one had ever seen. Near the table there was some carrion decaying. The people were coming to the carrion to eat from it, and they were leaving the grilled meat untouched. The Prophet ﷺ asked: “Who are they, O Jibril?” He replied: “The adulterers (al-zunat): they make lawful what Allah has made unlawful, and they abandon what Allah has made lawful for them.”

Then the Prophet ﷺ went on for a little while. He saw groups of people who had bellies as large as houses, and there were snakes in them which could be seen through their skins. Every time one of those people stood up, he would fall again and he would say: “O Allah, don’t make the Hour of Judgment rise yet!” Then they meet the people of Fir`awn on the road and the latter trample them underfoot. (The Prophet ﷺ said:) “I heard them clamouring to Allah.” He asked: “O Jibril, who are these?” He replied: “They are those of your Community who eat up usury. They cannot stand up except in the manner of those whom the Shaytan touches with possession.”

Then the Prophet ﷺ went on for a little while. He saw groups of people whose lips resembled the lips of camels. Their mouths were being pried open and they would be stoned. One version says: A rock from Jahannam was placed in their mouths and then it would come out again from their posteriors. (The Prophet ﷺ said:) “I heard them clamouring to Allah.” He asked: “O Jibril, who are these?” He replied: “They are those of your Community who eat up the property of orphans and commit injustice. They are eating nothing but a fire for their bellies, and they shall be roasted in it.”

Then the Prophet ﷺ went on for a little while. He saw women suspended by their breasts and others hanging upside down, (and the Prophet ﷺ said:) “I heard them clamouring to Allah.” He asked: “Who are these, O Jibril?” He replied: “These are the women who commit fornication and then kill their children.”

Then the Prophet ﷺ went on for a little while. He saw groups of people whose sides were being cut off for meat and they were being devoured. They were being told: “Eat, just as you used to eat the flesh of your brother.” The Prophet ﷺ said: “O Jibril, who are these?” He replied: “They are the slanderers of your Community who would bring shame to others.” (End of al-Shami’s addition.)

Then the Prophet ﷺ continued for a little while, and he found the consumers of usury and of the property of orphans, and the fornicators and adulterers, and others, in various loathsome states as those that have been described, and worse.

Second Heaven – Isa and Yahya

Then they ascended to the second heaven. Jibril asked for the gate to be opened. Someone said:

The gate was opened. When they came in they saw the sons of the two sisters: `Isa ibn Maryam عليه السلام and Yahya ibn Zakariyya عليه السلام. They resembled each other in clothing and hair. Each had with him a large company of their people. `Isa was curly-haired, of medium build, leaning towards fair complexion, with hair let down as if he were coming out of the bath. He resembles `Urwa ibn Mas`ud al-Thaqafi.

The Prophet ﷺ greeted them and they returned his greeting. Then they said: “Welcome to the righteous brother and the righteous Prophet!” Then they invoked for goodness on his behalf.

Third Heaven – Yusuf

After this the Prophet ﷺ and Jibril ascended to the third heaven. Jibril asked for the gate to be opened. Someone said:

The gate was opened. When they came in they saw Yusuf عليه السلام, and with him stood a large company of his people. The Prophet ﷺ greeted him and he returned his greeting and said: “Welcome to the righteous brother and the righteous Prophet ﷺ!” Then he invoked for goodness on his behalf.

Yusuf عليه السلام had been granted the gift of beauty. One narration says: He was the most handsome creation that Allah had ever created and he surpassed people in beauty the way the full moon surpasses all other stars. The Prophet ﷺ asked: “Who is this, O Jibril?” He replied: “Your brother Yusuf.”

Fourth Heaven – Idris

Then they ascended to the fourth heaven. Jibril asked for the gate to be opened. Someone said:

The gate was opened. When they came in they saw Idris عليه السلام. Allah exalted him to a lofty place. The Prophet ﷺ greeted him and he returned his greeting and said: “Welcome to the righteous brother and the righteous Prophet ﷺ!” Then he invoked for goodness on his behalf.

Fifth Heaven – Harun

Then they ascended to the fifth heaven. Jibril asked for the gate to be opened. Someone said:

The gate was opened. When they came in they saw Harun عليه السلام. Half of his beard was white and the other half was black. It almost reached his navel due to its length. Surrounding him were a company of the children of Israel listening to him as he was telling them a story. The Prophet ﷺ greeted him and he returned his greeting and said: “Welcome to the righteous brother and the righteous Prophet ﷺ!” Then he invoked for goodness on his behalf. The Prophet ﷺ asked: “Who is this, O Jibril?” He replied: “This is the man who is beloved among his people, Harun ibn `Imran.”

Sixth Heaven – Musa

Then they ascended to the sixth heaven. Jibril asked for the gate to be opened. Someone said:

The gate was opened. The Prophet ﷺ passed by Prophets who had with them less than ten followers in all, while others had a large company, and others had not even one follower.

Then he saw a huge dark mass (sawad `azhim) that was covering the firmament. He said: “What is this throng?” He was told: “This is Musa and his people. Now raise your head and look.” He raised his head and saw another huge dark mass that was covering the firmament from every direction he looked. He was told: “These are your Community, and besides these there are seventy thousand of them that will enter Paradise without giving account.”

As they went in the Prophet ﷺ saw Musa ibn `Imran (again), a tall man with brown complexion, similar to one of the shanu’a — the (Yemeni) men of pure lineage and manly virtue — with abundant hair. If he had two shirts on him, still his hair would exceed them. The Prophet ﷺ greeted him and he returned his greeting and said: “Welcome to the righteous brother and the righteous Prophet ﷺ!” Then he invoked for goodness on his behalf and said: “The people claim that among the sons of Adam I am more honored by Allah than this one, but it is he who is more honored by Allah than me!”

When the Prophet ﷺ reached him Musa عليه السلام wept. He was asked: “What is it that makes you weep?” He replied: “I weep because a child that was sent after me will enter more people in Paradise from his Community than will enter from mine. The children of Israel claim that among the children of Adam عليه السلام I am the one most honoured by Allah, but here is one man among the children of Adam عليه السلام who has come after me in the world while I am in the next world (and is more honored). If he were only by himself I would not mind, but he has his Community with him!”

[This is the proof of the famous saying of the master Abu Yazid al-Bistami: “We have crossed an ocean on the shore of which the Prophets stood befuddled.” That is: We — the Last Community — have been granted, in the person of the Seal of Prophets, levels of knowledge, election, and divine favor which previous Prophets have longed to receive. This does not contradict the tenet of Ahl al-Sunna expressed by Imam al-Tahawi in his `Aqida whereby “A single Prophet is higher in rank than all awliya’ put together.”]

Seventh Heaven – Ibrahim and Bayth al Ma’mur

Then they ascended to the seventh heaven. Jibril asked for the gate to be opened. Someone said:

The gate was opened. The Prophet ﷺ saw Ibrahim عليه السلام the Friend sitting at the gate of Paradise on a throne of gold the back of which was leaning against the Inhabited House (al-Bayt al-ma`mur). With him were a company of his people. The Prophet ﷺ greeted him and he returned his greeting and said: “Welcome to the righteous son and the righteous Prophet!”

Then Ibrahim عليه السلام said: “Order your Community to increase their seedlings of Paradise for its soil is excellent and its land is plentiful.” The Prophet ﷺ said: “What are the seedlings of Paradise?” He replied: la hawla wa la quwwata illa billah al-`ali al-`azhim “There is no change nor might except with Allah the High, the Almighty.”

Another version says:

Convey my greetings to your Community and tell them that Paradise has excellent soil and sweet water, and that its seedlings are:

subhan allah: Glory to Allah
wa al-hamdu lillah: and Praise to Allah
wa la ilaha illallah: and there is no god but Allah
wallahu akbar: and Allah is greatest.

With Ibrahim عليه السلام were sitting a company of people with pristine faces similar to the whiteness of a blank page, and next to them were people with something in their faces. The latter stood and entered a river in which they bathed. Then they came out having purified some of their hue. Then they entered another river and bathed and came out having purified some more. Then they entered a third river and bathed and purified themselves and their hue became like that of their companions. They came back and sat next to them.

The Prophet ﷺ said: “O Jibril, who are those with white faces and those who had something in their hues, and what are these rivers in which they entered and bathed?” He replied: “The ones with white faces are a people who never tarnished their belief with injustice or disobedience; those with something in their hues are a people who would mix good deeds with bad ones, then they repented and Allah relented towards them. As for these rivers, then the first is Allah’s mercy (rahmatullah), the second his favor (ni`matullah), and the third and their Lord gave them a pure beverage to drink (wa saqahum rabbuhum sharaban tahuran) (76:21).”

Then the Prophet ﷺ was told: “This is your place and the place of your Community.” He saw that his Community were divided into two halves: one half were wearing clothes that seemed as white as a blank page, the other were wearing clothes that seemed the colour of ashes or dust. He entered the Inhabited House and those who were wearing the white clothes entered with him. Those that wore ash-coloured clothes were no longer able to see him, and yet they were in the best of states. The Prophet ﷺ prayed in the Inhabited House together with those of the believers that were with him.

Every day seventy thousand angels enter the Inhabited House, who shall never return to it until the Day of Resurrection. This House is exactly superposed to the Ka`ba. If one stone fell from it it would fall on top of the Ka`ba. The angels who have entered it never see it again.

One version states that the presentation of the three vessels, the Prophet’s ﷺ choice of the vessel of milk, and Jibril’s approval took place at this point.

Sidrat al-Muntahā – The Lote Tree of the Furthest Limit

Then the Prophet ﷺ was then taken to the base of the Lote Tree. There ends whatever ascends from the earth before it is seized, and whatever descends from above before it is seized. It is a tree from the base of which issue rivers whose water is never brackish (it does not change in taste, or color, or smell, and the sweat of those who drink it in Paradise has the fragrance of musk); and rivers of milk whose taste does not change after it is drunk; and rivers of wine which brings only pleasure to those who drink it; and rivers of purified honey. Someone on his mount could travel under its shade for seventy years and still not come out of it. The lotus fruit that grows on it resembles the jars of Hijar (near Madina). Its leaves are shaped like the ears of the she-elephant, and each leaf could wrap up this Community entirely. One version says: One of its leaves could wrap up all creatures.

On top of each leaf there was an angel who covered it with colors which cannot be described. Whenever he covered it by Allah’s order it would change. One version says: It would turn into sapphire and chrysolite the beauty of which it is impossible for anyone to praise according to what its merit. On it were moths of gold.

From the base of the tree issued four rivers: two hidden rivers and two visible ones. The Prophet ﷺ asked: “What are these, O Jibril? He replied: “As for the hidden ones, they are two rivers of Paradise. The visible ones are the Nile and the Euphrates.”

[Ibn Kathir said: What is meant by this, and Allah knows best, is that these two rivers (the Nile and the Euphrates) resemble the rivers of Paradise in their purity and sweetness and fluidity and such of their qualities, as the Prophet ﷺ said in the hadith narrated by Abu Hurayra: al-`ajwa min al-janna “Date pastry is from paradise,” that is: it resembles the fruit of Paradise, not that it itself originates in Paradise. For if that were the meaning then the senses would testify to the contrary. Therefore the meaning which imposes itself is other than that. Similarly the source of origin of these rivers is on earth.]

At the Lote-tree of the Farthest Limit the Prophet ﷺ saw Jibril (in his angelic form). He had six hundred wings. Every single wing could cover the entire firmament. From his wings embellishments were strewn in all directions, such as rare pearls and sapphires of a kind Allah alone knows. Then the Prophet ﷺ was taken to the Kawthar.

Kawthar

At the base of the tree ran a source called Salsabil. From it issued two rivers: one is the Kawthar. (The Prophet ﷺ said:) “I saw it flowing impetuously, roaring, at the speed of arrows. Near it were pavilions of pearl (lu’lu’), sapphire (yaqut), and chrysolite (zabarjad) on top of which nested green birds more delicate than any you have ever seen. On its banks were vessels of gold and silver. It ran over pebbles made of sapphire and emerald (zumurrud). Its water was whiter than milk.” The soil of its banks was over fragrant musk. The Kawthar is a gift for our Prophet ﷺ, and whoever drinks from it will never be thirsty again.

The Prophet ﷺ took one of the vessels and scooped some water and drank. It was sweeter than honey and more fragrant than musk. Jibril said to him: “This is the river which Allah has given you as a special gift, and the other river is the River of Mercy.” The Prophet ﷺ bathed in it and his past and future sins were forgiven.

Then he entered and entered Paradise. Lo and behold! It contains what no eye has seen, nor ear heard, nor human mind ever imagined. On its gate he saw written:

al-sadaqatu bi `ashrin amthaliha
wa al-qardu bi thamaniyati `ashara

Charity is repaid tenfold,
and the loan eighteenfold.

The Prophet ﷺ said: “O Jibril, how can the loan be more meritorious than charity?” He replied: “Because one asking for charity may still have some need left, while the borrower does not borrow except his need is fulfilled.”

The Prophet ﷺ continued to travel until he reached rivers of milk whose taste does not change, and rivers of wine which bring only pleasure to those who drink it, and rivers of honey purified, and overhanging those rivers were domes of hollowed pearl whose circumference is like the Aquarius star.

Then the Fire was shown to him. In it he saw Allah’s wrath and His punishment and sanction. Were rocks and iron to be thrown into it the Fire would consume them completely. In it were a people who were eating carrion. The Prophet ﷺ said: “Who are these, O Jibril?” He replied: “Those who ate the flesh of people.” Then the Prophet ﷺ saw Malik, the custodian of the Fire. He was a grim figure whose face expressed anger. The Prophet ﷺ greeted him first. Then the gates of the Fire were closed as he stood outside, and he was raised up beyond the Lote-tree of the Farthest Limit, and a cloud concealed him from everything else, and Jibril stayed back.

Jibril said I cannot go past this point. If I was too it would burn my wings. This is a significant event, the fact that the chief angel cannot go past a certain point. And that only the Prophet ﷺ can go beyond. It signifies his special status with Allah.

The Prophet ﷺ heard the screeching of the Pens (writing the divine Decree). He saw a man who had disappeared into the light of the Throne. He said: “Who is this? Is this an angel?” It was said to him, no. He said: “Is it a Prophet ﷺ?” Again the answer was no. He said: “Who is it then?” The answer was: “This is a man whose tongue was moist with Allah’s remembrance in the world, and his heart was attached to the mosques, and he never incurred the curse of his father and mother.”

Meeting the Lord

Then the Prophet ﷺ walked passed the furthest limit, through the veils and then saw his Lord, the Almighty, the Exalted, and he fell prostrate, and at that time his Lord spoke to him and said: ”O Muhammad!” He replied: “Labayk, At your service, O Lord!” Allah said to his companion: ”Ask!” The Prophet ﷺ said:

You have taken to Yourself Ibrahim as a friend, and You have given him an immense kingdom. You have spoken to Musa directly, and have given Dawud an immense kingdom and softened iron and subjected the mountains to him. You have given Sulayman an immense kingdom, and subjected the jinn and men and devils to him, as well as the winds, and You have given him a kingdom the like no one may have after him. You have taught `Isa the Torah and the Evangel, and made him heal those born blind and the lepers, and raise up the dead with Your permission, and You have protected him and his mother from the cursed devil so that the devil had no path by which to harm them!

Allah said: ”And I have taken you to Myself as My beloved.” The narrator said: It is written in the Torah: habibullah ”Allah’s Beloved.” What a beautiful gift, that Allah makes you his beloved.

Allah continued:

And I have sent you for all people without exception,
a bearer of glad tidings and a warner;
and I have expanded your breast for you
and relieved you of your burden
and exalted your name;
and I am not mentioned except you are mentioned with Me;
and I have made your Community the best Community ever brought out for the benefit of mankind;
and I have made your Community a mean and a middle;
and I have made your Community in truth the first
and the last of all Communities;
and I have made public address (al-khutba) impermissible for your Community unless they first witness that you are My servant and Messenger;
and I have placed certain people in your Community with Evangels for hearts (i.e. repositories of Allah’s Book);
and I have made you the first Prophet ﷺ created and the last one sent and the first one heard in My court;
and I have given you Seven of the Oft-Repeated which I gave to no other Prophet ﷺ before you (i.e. Surat al-Fatiha);
and I have given you the last verses of Surat al-Baqara which constitute a treasure from under My Throne which I gave to no other Prophet ﷺ before you;
and I have given you the Kawthar; and I have given you eight arrows (i.e. shares in good fortune): Islam, Emigration (hijra), Jihad, Charity (sadaqa), Fasting Ramadan, Ordering Good, and Forbidding Evil;
and the day I created the heavens and the earth I made obligatory upon you and upon your Community fifty prayers: therefore establish them, you and your Community.”

Abu Hurayra said: Allah’s Messenger said:

My Lord has preferred me over everyone else (faddalani rabbi):
He has sent me as a mercy to the worlds and to all people without exception,
a bearer of glad tidings and a warner;
He has thrown terror into the hearts of my enemies at a distance of a month’s travel;
He has made spoils of war lawful for me while they were not lawful for anyone before me;
the entire earth has been made a ritually pure place of prostration for me;
I was given the words that open, those that close, and those that are comprehensive in meaning (i.e. I was given the apex of eloquence);
My Community was shown to me and there is none of the followers and the followed but he is known to me;
I saw that they would come to a people that wear hair-covered sandals;
I saw that they would come to a people of large faces and small eyes as if they had been pierced with a needle;
nothing of what they would face in the future has been kept hidden from me;
and I have been ordered to perform fifty prayers daily.

And he has been given three particular merits: He is the master of Messengers (sayyid al-mursalin), the Leader of the Godwary (imam al-muttaqin), and the Chief of those with signs of light on their faces and limbs (qa’id al-ghurr al-muhajjalin). (End of al-Shami’s addition.)

One narration says:

The Prophet ﷺ was given the five daily prayers and the last verses of Surat al-Baqara, and (for his sake) whoever of his Community does not associate anything with Allah is forgiven even the sins that destroy.

Did the Prophet see Allah with his physical eyes?

There is difference of opinion, if whether the Prophet ﷺ saw Allah with his earthly eyes. The majority of companions took the view of Ibn Abbas, who was of the view that he ﷺ saw Allah with his physical eyes. However A’isha, said he ﷺ did not. Both of whom are excellent in knowledge of the deen. A’ishah made her claim based on the Muslim Aqida with regard to God, how is it possible to see Allah who as no place and is not a being like us. Her comments were her comments on the Quran. the hadith narrated by her does not confirm that she was told by the Prophet ﷺ that he never saw Allah.

On the other hand, the companions and chain of narrators who support the view of physical sighting are very strong, and it is for this reason the scholars taken upon this view strongly. One proof used is where Allah says in Surah Qiyamah, verse 22-23 “Some faces that day, will beam – looking at their Lord.” So how will this be possible? We cannot grasp how this will be made possible.

Part of the blessing upon our Prophet ﷺ, it was to have the vision of Allah.

Five Prayers

As mentioned above 50 prayers were ordained for the Muslim ummah. Then the cloud that cloaked him was dispelled and Jibril took him by the hand and hurried away with him until he reached Ibrahim عليه السلام, who did not say anything. Then the Prophet ﷺ reached Musa عليه السلام who asked: “What did you do, O Muhammad? What obligations did your Lord impose on you and your Community?” He replied: “He imposed fifty prayers every day and night on me and my Community.” Musa عليه السلام said: “Return to your Lord and ask Him to lighten your burden and that of your Community for in truth your Community will not be able to carry it. Verily I myself have experienced people’s natures before you. I tested the Children of Israel and took the greatest pains to hold them to something easier than this, but they were too weak to carry it and they abandoned it. Your Community are even weaker in their bodies and constitutions, in their hearts, in their sight, and in their hearing.”

The Prophet ﷺ turned to Jibril to consult him. The latter indicated to him that yes, if you wish, then return. The Prophet ﷺ hurried back until he reached the Tree and the cloud cloaked him and he fell prostrate. Then he said: “Lord, make lighter the burden of my Community for verily they are the weakest of all Communities.” He replied: I have removed five prayers from their obligation.”

Then the cloud was dispelled and the Prophet ﷺ returned to Musa عليه السلام and told him: “He has removed five prayers from my obligation.” He replied: “Go back to your Lord and ask him to make it less, for in truth your Community will not be able to carry that.” The Prophet ﷺ did not cease to go back and forth between Musa عليه السلام and his Lord, while Allah each time reduced it by five prayers, until Allah said: “O Muhammad!” The Prophet ﷺ said: “At Your service, O Lord!” He said: “Let them be five prayers every day and night, and let every prayer count as ten. That makes fifty prayers. This word of Mine shall not be changed nor shall My Book be abrogated. Let whoever is about to perform a good deed, even if he does not ultimately do it, receive the reward of doing it, while if he does it, he shall receive it tenfold. Let whoever is about to commit a bad deed, and he does not ultimately do it, let not anything be written against him, while if he does it, let one misdeed be written against him.”

Return

The Prophet ﷺ did not pass a throng of angels except they said to him: “You must practice cupping (`alayka bi al-hijama),” and in another version: “Order cupping to your Community.”

As the Prophet ﷺ was descending he asked Jibril: “Why did I not see any of the people of heaven except they welcomed me and smiled at me except one: I greeted him and he greeted me back and welcomed me, but he did not smile at me?” He replied: “That was Malik the custodian of the Fire. He never smiled once since the day he was created. If he had ever smiled for anyone, it would have been you.”

When the Prophet ﷺ reached the nearest heaven he looked below it and he saw a dense cloud of smoke filled with din. He asked: “What is this, O Jibril?” He replied: “These are the devils that swarm over the eyes of human beings so that they will not think about the dominions of the heavens and the earth, or else they would have seen wonders.”

Then he mounted the Buraq again (which he had tied in Jerusalem) and departed. He passed by a caravan of the Quraysh in such-and-such a place (the narrator forgot the name) and saw a camel upon which were tied two containers, a black one and a white one. When he came face to face with the caravan there was a stampede in which the caravan turned around and that camel was thrown down to the ground and its freight broke.

Then the Prophet ﷺ passed by another caravan who had lost one of their camels which the tribe of So-and-so had rounded up. The Prophet ﷺ greeted them and one of them said: “This is the voice of Muhammad!” after which the Prophet ﷺ returned to his Companions in Mecca shortly before morning.

Quraysh

When morning came he remained alone and, knowing that people would belie him, sat despondently. The enemy of Allah Abu Jahl was passing by and he approached and sat down next to him, saying in the way of mockery: “Has anything happened?” The Prophet ﷺ replied: “Yes.” Abu Jahl said: “And what is that?” The Prophet ﷺ replied: “I was enraptured last night.” Abu Jahl said: “To where?” The Prophet ﷺ replied: “To Bayt Al-Maqdis.” Abu Jahl said: “Then you woke up here among us?” He replied: “Yes.”

Abu Jahl decided not to belie the Prophet ﷺ for fear the Prophet ﷺ would deny having said this to him if he went and told the people of Mecca, so he said: “What do you think if I called your people here? Will you tell them what you just told me?” The Prophet ﷺ said yes. Abu Jahl cried out: “O assembly of the Children of Ka`b ibn Lu’ay, come hither!” People left their gatherings and came until they all sat next around the two of them. Abu Jahl said: “Tell your people what you just told me.” Allah’s Messenger said: “I was enraptured last night.” They said: “To where?” The Prophet ﷺ replied: “To the Bayt Al-Maqdis.” They said: “Then you woke up here among us?” He replied: “Yes.” There was no one left except he clapped his hands, or held his head in amazement, or clamoured and considered it an enormity.

Al-Mut`im ibn `Adi (he died a disbeliever) said: All of your affair before today was bearable, until what you said today. I bear witness that you are a liar (ana ashhadu annaka kadhibun). We strike the flanks of the she-camels for one month to reach Bayt Al-Maqdis, then for another month to come back, and you claim that you went there in one night! By al-Lat, by al-`Uzza! I do not believe you.”

Someone told Abu Bakr, in hope that he would dispel the Prophet ﷺ. But without hesitation, Abu Bakr said: “If he has said it, then I believe him” Abu Bakr at this point was given the title Siddique Akbar.

The people said: “O Muhammad, describe Bayt Al-Maqdis for us. How is it built, what does it look like, how near is it to the mountain.” There were some among them who had travelled there. He began to describe it for them: “Its structure is like this, its appearance like this, its proximity to the mountain is such-and-such,” and he did not stop describing it to them until he began to have doubt about the description. He was seized with an anxiety he had not felt before, whereupon he was immediately brought to the mosque itself (in Jerusalem) and saw it in front of him. He was placed outside the gate of `Aqil or `Iqal. The people said: “How many gates does the mosque have?” He had not counted them before. He looked at the gates and began to count them one by one and to inform them.

The people said: “As for the description, then, by Allah, he is correct.” They turned to Abu Bakr and said: “But do you believe what he said, that he went last night to Bayt Al-Maqdis and came back before morning?” He replied: “Yes, and I do believe him regarding what is farther than that. I believe the news of heaven he brings, whether in the space of a morning or in that of an evening journey.” Because of this Abu Bakr was named al-Siddiq: the Most Truthful, the One Who Never Lies.

Then they said: “O Muhammad, tell us about our caravans.” He replied: “I saw the caravan of the tribe of So-and-so as I was coming back. They had lost one of their camels and were searching for it everywhere. I reached their mounts and there was no one with them. I found a water bottle and I drank from it.”

(The Prophet ﷺ continued:) “Then I reached the caravan of the tribe of so-and-so in such-and-such a place. I saw a red camel carrying one black container and one white one. When I came face to face with the caravan there was a stampede and that camel fell and its freight broke. Then I reached the caravan (not previously mentioned) of the tribe of so-and-so in al-Tan`im. It was headed by a grayish camel on which was a black hair-cloth and two blackish containers and here are the (three) caravans about to reach you from the mountain pass.” They said: “When will they arrive?” He replied: “On the fourth day of the week.” On that day the Quraysh came out, expecting the caravans. The day passed and they did not arrive. The Prophet ﷺ made an invocation and the day was extended one more hour during which the sun stood still, and the caravans came.

They went to meet the riders and asked them: “Did you lose a camel?” They said yes. They asked the second caravan: “Did one red camel of yours shatter her freight?” They said yes. They asked (the first caravan): “Did anyone lose a water bottle?” One man said: “I did, by Allah, I had prepared it but none of us drank it nor was it spilled on the ground!” At this they accused the Prophet ﷺ of sorcery and they said: “al-Walid spoke the truth.” And Allah revealed the verse:

We appointed not the vision which we showed you but as a test for mankind. (17:60)

When the fair was due, a number of the Quraysh came to al-Walid ibn al-Mughira, who was a man of some standing, and he addressed them in those words: “The time of the fair has come round again and representatives of the Arabs will come to you and they will have heard about this fellow of yours, so agree upon one opinion without dispute so that none will give the lie to the other.” They replied: “You give us your opinion about him.” He said: “No, you speak and I will listen.” They said: “He is a kahin (seer or giver of oracles).” He said: “By Allah, he is not that, for he has not the unintelligent murmuring and rhymed speech of the kahin.” “Then he is possessed,” they said. “No, he is not that,” he said, “we have seen possessed ones, and here is no choking, spasmodic movements and whispering.” “Then he is a poet,” they said. “No, he is no poet, for we know poetry in all its forms and meters.” “Then he is a sorcerer.” “No, we have seen sorcerers and their sorcery, and here is no blowing and no knots.” “Then what are we to say, O Abu `Abd al-Shams?” they asked. He replied: “By Allah, his speech is sweet, his root is a palm-tree whose branches are fruitful, and everything you have said would be known to be false. The nearest thing to the truth is your saying that he is a sorcerer, who has brought a message by which he separates a man from his father, or from his brother, or from his wife, or from his family.”

At this point they left him, and began to sit on the paths which men take when they come to the fair. They warned everyone who passed them about the Prophet ﷺ’s doings. Allah revealed concerning al-Walid:

Leave Me to deal with him whom I created lonely,
and then bestowed upon him ample means,
and sons abiding in his presence
and made life smooth for him.
Yet he desires that I should give more.
Nay, for lo! He has been stubborn to Our revelations.
On him I shall impose a fearful doom.
For lo! He did consider; then he planned —
Self-destroyed is he, how he planned!
Again, self-destroyed is he, how he planned! —
Then looked he,
Then frowned he and showed displeasure.
Then turned he away in pride
and said: This is naught else than magic from of old;
This is naught else than speech of mortal man.
Him shall I fling unto the burning. (74:11-26)]

This is the end of the account of Isra wal Miraj.